At times it feels the world is goes mad
around me. In this calm and beautiful place I barely believe the
headlines streaming in from the US, and sometimes I can barely
believe what happens here before my eyes. I see the spiraling
vestiges of madness whenever I walk down the street. It creeps in at
the edges in posters and stickers, and back in the US the insanity
has reached a roar which can be heard across oceans. Strange, when on
facebook I see as many posts about American politics from my foreign
friends as my American ones. When America begins to go mad the world
trembles – from my students in Cambodia to my teachers in Egypt to
my coworkers in Sri Lanka. We watch the thrashings of a behemoth
with baited breath.
Here too, the air is laced with
madness. The other night while walking with my friend Taryn to dinner
I was shocked to see the ex-president Rajapaksa's face leering at me
from the back of a bus. Rajapaksa was a 12 year dictator of a
'president', who ended Sri Lanka's civil war by obliterating the
Tamil people in the North, and maintained his popularity by
leveraging his people's lingering resentment and mistrust of the
'other'. He stole millions of dollars in state money, and guaranteed
Billions to Chinese cronies in useless development projects which now
litter the country: a half finished 'lotus flower tower' currently looms
over the city like a giant penis. Rajapaksa's ousting was met with
visible relief by the intellectual class I have mostly associated
with – the kind of people who threatened Rajapaksa with their
ability to think critically about his ludicrous statements and
policies. But the spectere of his popularity has not faded. The bus,
bedecked in Rajapaksa posters, was full of shouting men. The night
was full of yelling, streets even more packed than usual. It was an
opposition rally where the old president called for power to be
handed back to him. As we ate, a stream of middle aged men filtered
into the restaurant, wearing baseball caps with Rajapaksa's face that
reminded me eerily of 'Make America Great Again' hats.
It is hard not to think of Trump when I
see this. We in America are used to watching the antics of dictators
and demagogs around the world and wondering 'how?'. Well, now we
know. Money and fear. Rajapaksa and Trump gain their popularity
from the same thing: telling the privileged majority that equality
for minorities means oppression for the majority. It is an appeal to instinct, to
'us versus them', to our basest and most violent natures. It isn't
inhuman. It is how humans are when they are afraid.
And now I, too, am afraid. Not for my
own safety in either context, but of the madness, and who it will
consume. Rajapaksa and Trump are the same kind of leader – men who have
made their fortunes off the backs of the unfortunate, but still speak
the language of the working class well enough to convince people they
are populist. Leaders who create a strong loyalty by defining
themselves in opposition to an 'other'. Leaders who grow
with bloodshed. Rajapaksa ended a war by exterminating the
opposition. And Trump, I fear, won't end violence, but start it. We
see the stirrings of it, as he promises to subsidize violence at his
rallies. As a student of mass violence, I can tell you confidently that
his is the kind of rhetoric which starts it. Tells people they need
to strike first. Creates a climate where they are lauded if they do.
I am not predicting genocide if Trump is elected. But I urge you not
to fall into the trap of believing that violence is something that
happens to 'them', somewhere far away. Never say “he couldn't do that,
he's such a nice person”. I have met murderers and rapists. They
have offered me tea. They love their families. They are nice. Just
like me. Just like your neighbor. Just like you. Violence is what
happens not when you put bad people together, but when you create the
expectation that good people will act terribly. And this is what Trump
is slowly doing.
So no, I will not 'move to Canada' if
Trump wins. I will not leave my Muslims friends and my trans friends
and my friends of color to danger that is unlikely to touch me.
How could I live with myself if I ran when so many don't have the
resources to escape? I see my role in this world as a peacebuilder, a
preventer of conflict where I can, and healer post-conflict where I
cannot. When that conflict comes to my doorstep, who am I to disown
it?